*Tribal Report

Of the Northern Cheyenne Nation

Front Page October 2006 Vol. I No. 10

 

NC Breifings

The Nation

Page 2, Page 3,

Page 4, Page 5,

 

 

Northern Cheyenne Face Decision of Economy or Environment, Page 2.

 

The Argument For Coal and CBM Development, Page 2.

 

Reservation-Wide Primary Election Results, Page 3.

 

Winona Laduke visits Northern Cheyenne Nation, Page 3.

 

Editor’s note on Tribal Report and media, Page 3.

 

Various Agendas from Tribal Council Meetings, Page 4.

 

Federal Budget Cuts for Education in 2008, Page 4.

 

H.R. 4766: American Indian Languages Act, Page 4.

 

Letters-From a “Rezer” to “Others,” From a “Rezer” to “Other Rezers,” Page 5.

 

Letter-What is Your Vote Worth? Page 5.

 

The Programs

Page 6, Page 7

 

 

Domestic Violence is not the Cheyenne Way, Page 6.

 

AIDS/HIV and the Northern Cheyenne, Page 6.

 

Do You have Diabetes? Are you at Risk?, Page 6.

 

Greetings, Update, and Welcome from the Food Distribution Program, Page 6.

 

Northern Cheyenne Tribal Services Update, Page 7.

 

President to give Keynote Address at Housing Expo,  Page 7.

 

Tribal Education Department Update, Page 7.

 

Colstrip Steam and Electrical Station and PPL Honor Graduates, Page 7.

The People

Page 8, Page 9, Page 10

 

 

A Message From Our

Elders: White Bull Tells of Sweet Medicine, Page 8.

 

A Message From Our

Elders: John Stands In Timber Speaks on the Sacred Arrows, Page 8.

 

Sand Creek, Washita, Dull Knife and Thanksgiving, Page 9.

 

In the Path of Sweet Medicine’s Arrows Page 9.

 

Northern Cheyenne Artist wins Award at Plains Indian Art Exhibit, Page 10.

 

 

Energy Talk: For the Record

 

 

 

Wolf Mountains Flats, N.C. Nation—If approved in November, Coal and CBM development exploration will likely begin in areas where Cheyennes regularly hunt, fish, hike, and gather traditional plants and medicines.

Eugene Little Coyote

[Northern Cheyenne Tribal President]

 

      My fellow Cheyenne, on the November 7, 2006 ballot for the staggered Tribal Council elections, coal and coal bed methane (CBM) will be individual initiative votes of the tribal membership to determine whether the Northern Cheyenne Tribe develops these energy resources or not.

      The coal initiative resulted from over 740 tribal members petitioning the Tribal Council to place coal development to a vote of the people.  The Tribal Council did not approve development; rather they were honoring the petition to put coal development before a vote of the people.  On the other hand, the CBM initiative did not have a petition.  It was proposed to the Tribal Council by individuals representing the Association for the Advancement of Indigenous Resources.

      Currently both the proponents and opponents of these two energy initiatives are actively promoting their positions to the tribal membership by hosting a number of public forums across the reservation.  The potential of developing our energy resources is certainly controversial and volatile.  I feel it's worth noting some of the provocative issues raised by both those for development and those against it.  First, environmentalists' primary concern is water and air quality.  We must take into account our Class I Air Quality, the number of CBM-related lawsuits including, the Otter Creek (coal mine) Settlement Agreement, and our recently approved Treatment as a State for Water Quality Standards.

      We must also take into account the traditionally-oriented Cheyenne who talk of Sweet Medicine foretelling events regarding what has been interpreted to be a warning against mining. We must account those who discuss coal as a metaphor of buffalo, the animal that sustained our life, and which had supposedly gone back into the earth, only to return in the form of coal to once again help the Cheyenne.  Then of course the most popular traditional topic is the 1971 or 1972 Sacred Arrows Renewal Ceremony in Ashland on James Limberhand's property.  There was another held in 1984 on the Little Coyote property but the one in 1971 or 1972 was specifically aimed at the coal lease issue.  Some say it was to block all coal development; others say it was to only block the coal leases.  But I've been instructed that only Arrow Men (priests that have gone through the Arrow Renewal Ceremony) truly have the sanctioned right to speak as the authority on this.

 

      The political perspective tells that former Chairman Allen Rowland's administration became very concerned that 64% of our reservation came under clouded title due to leases to mining companies, which were engineered through the Bureau of Indian Affairs.  Chairman Rowland sent a delegation of Chiefs that included Leroy Pine to the Arrow Renewal Ceremony to ask for help from the Arrow Men on this matter; to ask for prayers to cancel these leases.  Fatefully, the leases were officially canceled in 1980. The Northern Cheyenne Tribe vs. Hollowbreast Supreme Court case decision arose from the coal lease controversy as well.

      But amidst all of this debate, a resounding question needs to be clearly answered: What exactly are we voting on? The Tribal Council resolutions basically read identical, stating the intent of the vote is whether or not to “open the way for development of tribal land for the economic well-being of tribal members.”  Along with this I have commissioned the Natural Resources and Environmental Protection Departments to draft and publish a neutral, balanced report of facts detailing precisely what these types of energy development involve.  The goal for the report is to inform the voting tribal membership of the general good and bad impacts development would have.

      With strong feelings on either side of the debate on energy development, there has been a lot of lashing out, misinformation and personal attacks lately.  Yes, when in political office you're damned if you do and damned if you don't, meaning you can't please everyone.  This kind of energy development is not in my goals, and I did not propose my goals on the Council floor.  Despite misguided resentments, if I'm to take responsibility for anything then it is for allowing the people themselves the right to determine their own destiny through this vote.  It's not solely up to tribal government.  As I've said many times, the tribe is what you make of it and the choice is now in your hands.  The choice IS yours.

      I want to note that a political forecast discussed in my administration is: should the people approve any energy development, then opposition to is likely to challenge it through a formal referendum, as allowed through our Constitution.

      Now as time for the vote draws near, all eyes are on us: the states, the nation, the energy industry, other tribes, waiting to see what we will do.  But above all, at this time in our history, our future is not up to the state or the feds.  It is the providence of the Northern Cheyenne and only the Northern Cheyenne to determine if we develop or not.  I sincerely encourage my fellow Cheyenne to make an informed decision when you vote on November 7, 2006 and I will stand with you.

 

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10), page 1.

 

 

U.S. Nation Faces “Lame Duck” Session in Washington, D.C., While N.C. Nation Gets a “Dead Duck” in Lame Deer

L. Jace Killsback [N.C. Tribal Councilmen, Busby District Representative]

 

U.S. Congress Faces “Lame Duck” Session

      Due to upcoming elections this November 7th, the “lame duck” session has taken full effect on Capitol Hill.  “Lame duck” refers to the session of Congress that takes place just before the national elections in October and last until January when the new Congress commences.  During this period members from both the House and Senate who have lost their bids for re-election make one last trip to Washington D.C. to cast their final votes on any issue that is presented.  Hence the term “lame duck” meaning the migration of unseated Congress members flocking back to the “Hill” with nothing to lose and nothing to do but hustle votes on issues that will ultimately support and make into law their own selfish priorities.

      Often these priorities score bonus points for friends and constituents back home and usually help secure their transition into another political position or much needed job.  Efforts to enact legislation during the “lame duck” session are deeply rooted in the power struggle between Democrats and Republicans on whether either party will retain or give up their majority.  The first sign of the “lame duck” occurs in September when both political parties sponsor numerous bills that are fast-tracked into approval with little opposition in order to favor a candidate’s campaign for re-election.  However, once October hits the “lame duck” session is activated and legislation brought forward at this time are presented as a means to disrupt support and momentum of certain items and create consent of others.

      Indian Country feels this double-edged sword the most because “lame duck” officials often deal and trade votes at the expense of Tribes and tribal sovereignty.  This cannot be more evident than in this years “lame duck” session.  Legislation affecting Tribes has strategically been set aside as “lame duck” worthy and now Tribes linger at the mercy of current 109th Congress.  Tribal specific bills, amendments-to, and other laws like the Cobell “trust” fund lawsuit settlement, the reauthorization of the Indian Health Care Improvement Act, the reform of the Indian Gaming Regulatory Act, the authorization of Native language immersion school funding and the tribal energy rights-of-way issues will be chewed up and spit out by Congress which is scheduled to begin November 9th.

 

      By prolonging the Cobell settlement, Congress and the U.S. President are attempting to lower the estimated billions of dollars down to a mere millions of dollars.  This deliberate action to push trust reform into the “lame duck” session by Congress is allowing the federal government to take one step closer to the President’s goal of phasing out the Bureau of Indian Affairs within the next 10 years, severing all “trust” liability with Tribes and getting the federal government out of the Indian business all together. 

      Another “lame duck” attack is going to happen with the reauthorization of the Indian Health Care Improvement Act.  This legislation amends outdated law originally passed in 1976 by securing much needed funding for basic health care needs and services in Indian County.  This critical bill included funds for traditional healing practices, youth suicide prevention, routine cancer screening, and facility construction and other priorities specific to Tribes and for Indian people.  However, the delay of the reauthorization of this bill into the “lame duck” session reflects Congress’s tendency to put tribal issues on the backburner and deliberately set them up to fail.

      Federal government leaders have taken the stance in addressing health disparities experienced by Indian people in claiming that health care is neither a treaty obligation nor a federal guarantee afforded to Tribes.  These are some of the instances of national politics at work and what Tribes face in the wake of the “lame duck” session.

 

Read More, please see Lame Duck, page 2

 

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10), page 1.

 

 

Colstrip, MT—Strip mining north of the Northern Cheyenne Nation has provided jobs for Cheyennes for the past 30 or so years.  Strip mining is still occurring and there are still a lot of jobs available for Cheyennes in the mining fields.

 

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