Letters

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10)

Page 4

Page 5 (Letters)

Page 6 (The Programs)

From A “Rezer,” to Whatever You Are

Dear Northern Cheyenne Tribal Report,

 

      There has been much discussion about the upcoming vote on coal and coal bed methane development.  I have heard a lot of white people, Indians and so-called Indians talk and write about these issues on the rez, off the rez, in the newspapers, and on-line.  Quite frankly, I am upset as a Cheyenne woman to hear such ignorance.  I am writing these letters anonymously so I’ll understand if you will not print them.

      I have heard the pleas for coal and coal bed methane development coming from those  who believe that it is the only way to solving the problems on our reservation.  The problems on our reservation cannot be solved by simply digging coal or drilling CBM.  It is like some people actually believe that everything will be taken care of over night. It is like $2000 per-capita checks will keep people from drinking alcohol, smoking crank, or inflicting violence and jealousy on each another. Where do these ideas come from?  The only thing a $2000 dollar per-capita check will do to this reservation is make problems worse. Money alone cannot solve our problems.

      Coal and CBM development are a quick fix solution that has more risks than it does any benefits. And, in the end only rich corporations will make the most money, and only a few elite Cheyenne (who are already wealthy) will profit.  Don’t get me wrong, coal and CBM could bring in good money to improve schools, healthcare, education, services, housing, and other good things on the rez, but honestly; is this what the supporters of development are thinking about?  I don’t think so. What about protecting the Cheyenne culture and language? Do they care about that? I don’t think so.

      The problems that exist on the rez are rooted deeper than the poverty of us “rezers.” There are jobs on the rez, but only if people are willing to work or go to college to get training to work. So why doesn’t the tribe have better support systems for this? There are opportunities for good, high-paying jobs, but only if people are willing to hire someone other than their own relatives.  So why don’t the people stop discriminating against our own people?  There are ways to improve housing and roads to make our reservation a better place to live, but only if those in charge decide to improve the Lame Deer community south of Highway 212, the Ashland community west of the Tongue river, the Busby community called “Magic City,” and the entire community of Birney, rather than just the road to Jimtown and the BIA, IHS, and CDKC housing.  So why don’t they? The problems that exist on the rez do not come from poverty; they come from a division of “haves” and “have-nots.”  And the “haves” want development so they can “have more.”  If supporters of development are really concerned about the poverty and unemployment on the rez, then they should quit corrupting good programs and start using these existing programs fairly for every tribal member, including us “rezers” who have nothing. 

      I don’t know how many times I’ve heard: “You poor people, you should get with the program and get some money so you can live like the rich people on TV, ‘like us.’  You poor Cheyennes, you are killing yourselves because you don’t know how to speak proper English or live a ‘civilized’ life, ‘like us.’ You poor Cheyennes, your dark skin prevents you from being ‘like us.’ You poor Cheyennes still have respect for the land; develop your natural resources and get a nice car, ‘like us.’ Maybe then we’ll treat you like humans when you come to Billings, Colstrip, Hardin, Sheridan, or even Ashland. Maybe then you’ll know what it is like to live the good life, ‘like us.’” Yeah right! Who are you anyway? What are you?

      Racism, lies, deception, and all of this negativity will not magically disappear when our land is torn up and the water polluted for a couple of extra dollars. You will still feel this way towards us “rezers.” If you want a good job at tearing up the earth, go to Colstrip, you can live in coal paradise and get become “like them.” Chances are you are from there and already doing it anyway.  What works for you may not work for everyone else, this is reality.

      So please, don’t tell me that coal and CBM development is the new “buffalo.” It is not; it is nothing comparable. Coal and CBM development are more like the new “buffalo hunters” who kill animals and destroy ways of living, just so non-Indian people can get rich off of the land of Indians. Don’t parade the argument that coal and CBM development will solve the 500-year old alcohol problem.  Don’t tell me that mining and drilling will end poverty on the reservation. Don’t lie to the Cheyennes and tell us that development will end the cycle of violence and depression in our communities. It won’t. It will make it worse. Don’t lie and tell us that taking our natural resources will stop the methamphetamine additions on the rez.  You lie! You are not thinking of these things at all.  You are not thinking of us “rezers” because you don’t care.  Don’t use the lives and deaths of “rezers” as an excuse to buy your new car. Don’t lie to me and say development will take our people into a positive direction when you have not worked with the programs that are already available and that already work to bring our people up without selling out.  Do you have desire to create any new programs or plan any new things with the money? No, because all you are thinking about is yourself.  You just want money for yourself to spend, just like those ve’ho’e. So tell me…YOU…what exactly do you think you are? And quit lying!

 

Your friend, The one you call, “Rezer

 

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10), page 5.

From A “Rezer,” to Other “Rezers

Dear Northern Cheyenne Tribal Report,

 

      So why have we Cheyennes thought of developing coal again? Is it because we are lazy and we do not want to do any work?  Is it because we are irresponsible and unaccountable for our own situations?  Is it because we want lots of money that we did not earn; because we want new cars, new clothes, nice shoes, cell phones that can’t even be used on the rez, bling-bling, IPODs and MP3s, and to be “like them?” Whoever they think they are?

      What we want are material things that are worth nothing, and that we will eventually leave on this earth when we all die anyway.  This is a main reason why some of us want to develop coal and CBM.  But these things will not make us happy; they’ll just cause more problems.  And at what cost? Dead animals, dead plants, dead children, rich corporations, and a rich elite class of Cheyennes who care nothing about anyone else or anything else other than themselves.   These will be the outcomes; not the happy rez they have been trying to sell.

      Did anyone ever try to tell you that we can solve our problems without destroying our environment and this land?  We can do this without mutilating the Arrows and the Hat.  We can do it without money. We can use what is called, “sense.”

      The problem is not lack of economic opportunity on the rez; it is laziness and dependency on handouts.  It was caused by a hundred and twenty years of rez-life, rations, per-capita payments, free this and free that, and the influence of today’s demanding mainstream cultures on TV.  Admit it, you want money but don’t want to work.  But I’m sorry; this is not how life works.

      A man provides for his family. He hunts and protects, and if there are no men, the women do it.  This is the way of the Cheyenne.  Laziness is the way of those ve’ho’e, who were so lazy they made slaves out of black people and who still complained about doing work. That is their way.  Why don’t our men work? There are jobs available on the rez. I think that even if there were a lot of good paying jobs available, our men would still not get a job and go to work, neither would the our women. Would developing coal and CBM solve this problem? I think not. It will just encourage people to be jobless.

      When Cheyennes do work, the only thing that others can do is criticize and ridicule them.  Rez life is hard, but we shouldn’t make it harder for others.  And why do we always want someone else to complete our ideas for us? We want someone else to do the dirty work while we sit back and wait for our “money;” our reward for our plans and not our actions.  We also set low expectations for ourselves and fear change. Will developing coal and CBM change this problem? I don’ think so.  I think it is our way of thinking that has to change before we even begin to think about development.

      If Cheyenne people began to have their own successful economic establishment, it would be considered a joke and would not be appreciated by fellow tribal members. Why? The thought of a successful Cheyenne is a joke. Think about it: an Indian business men…you’re laughing right?  A “rezer” running a business…it is funny to you right? WHY?  Don’t make fun of another Cheyenne person’s goals to work. Why do we do this? Is it because it is easier to imagine that all Cheyennes are failures? Don’t listen to those who said that all Cheyennes are “rezers who are incompetent.”  This way of thinking is the root of the problem, and it is something that coal and CBM cannot solve. You shouldn’t be laughing at your own brother or sister, or aunt or uncle anyway; show respect to get it. You should be supporting Cheyenne businesses and businessmen. This message is to all my fellow Cheyennes: we cannot continue to live this way.

      Ask yourselves; who was the first to say that all Cheyennes were losers? Who was the first to say that all Cheyennes were “rezers?” Who was the first to say that all Cheyennes are incompetent because they speak their language?  Who was the first to ridicule the Indian businessman?  Who was it? The ve’ho’e?  Then tell me…what makes you different from them if you are doing these same things?

      Let’s think about opening our own businesses and starting establishments that will not harm our land.  We can start businesses that fit within our culture or not.  Open a restaurant or a store, just don’t plan for it either, do it.  Time to get creative: open an arts & crafts store, a buffalo meat-packing store, start a chokecherry and plum jam company, start a traditional herbal medicine shop, sell beadwork and other artwork.  Or better yet, start a construction company, an electrician group, a plumbing group, a mechanic shop, or get training to start a tribal fish and game program, a hunter’s safety program, or an ecotourism program.  There are a lot of opportunities out there that can bring in money without destroying our land.  It will require work and for you to wing yourself from handouts.  But that is why God made you a Cheyenne and not a rich person who has slaves to do everything for him.  Do it, and if someone else does it, don’t criticize or ridicule them. Otherwise you will only be a part of the problem.

 

Your friend, The one they call, “Rezer

 

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10), page 5.

What is Your Vote Worth?

Dear Tribal Report Editor,

 

      In the recent primary election, did you vote? Were you allowed to vote? Was you vote counted? What would you think; how would you feel if the following happened to you?

-You went to vote, your name was on the registry, you were allowed to vote, thought you had done everything right, done your “civic duty,” only to find out later that your ballot was “spoiled” by an appointed election judge, thus rendering it worthless.

-You went to vote early in the day, your name was not on the voter registry, you were allowed to vote “provisionally,” but not informed how to “prove” or that you should have voted in another precinct, causing your ballot to be “spoiled” an hour and a half after you left the polling place.  Your ballot is rendered worthless.

-You have lived at the same residence for over two decades, went to vote, and were advised by the appointed election judge that, according to their computer, you are in a different precinct and are forced to vote in that precinct even when you know it is wrong. No provisional voting is allowed. No effort is made to correct the situation even thought the county election administrator admits it is her fault and could have been corrected with a telephone call. You are denied the right to vote in the precinct where you live, in a race important to you, and for the candidate of your choice.

-You go to the polling place to vote, only to be told by the election judges that you must provide a “picture ID,” even though such is not required by federal or state law, the official Election Judges Handbook, or under the rules developed by the state in compliance with the federal Help America Vote Act (HAVA). You could have used as they should have accepted any of some 25+ valid forms of ID, including such things as utility bills, bank statement, paycheck, vehicle registration, but a “picture ID” is demanded and you are denied your right to vote when you don’t have one with you.

-You go to your polling place with only your Voter Confirmation (Voter Information) Card (Mailed to every registered voter in the State of Montana), and are prepared to vote, only to be told that your county-issued cared cannot be used as a form of ID and you are denied your right to vote.

-You are a candidate for office on the ballot, only to discover the day before the election that some election judges and a deputy county election administrator understand, incorrectly, that voters are supposed to vote for two candidates in your race instead of one, ultimately causing an over-vote in that race, which results in no votes being counted in that race on their ballot.

-You are advised, by the county election administrator, that the county’s new “fool-proof and fail-safe” automatic vote counting machines will catch and prevent over-and under-votes allowing the voters to correct their mistake, or obtain a new ballot.

-Then on Election Day you discover that in several precincts the county’s new automotive voting machines are “broke” and thus voters there are denied the ability to correct their over-votes and under-votes, resulting in a number of over-votes, county-wide, that are not counted in your race.

-That on election day in one precinct, the counties new “fool-proof and fail-safe” automatic vote counting machine somehow “jammed” by the election judges, resulting in one ballot being counted twice, resulting in the election judges shutting down the machine, opening the ballot box, doing hand counts, and then re-feeding ballots into the vote counting machine with no records being kept of the unusual actions they took.

-That as a result of a close election you, as a candidate, ask for a recount, and when it is conducted the county’s new “fool-proof and fail-safe” automotive vote counting machines come up with a different result each time they are used, requiring a hand count to complete the recount.

-That as a candidate, after all the time, effort, and expense you and your supporters have incurred, all the miles you put on your vehicle and your feet campaigning door-to-door in the fourth largest county in the fourth largest state in the United States, ultimately a district Court Judge determines your race to be a tie, and the eventual winner is selected by chance by drawing a name out of a hat.

That when you point these alleged voting irregularities to the appropriate county election and law enforcement officials, instead of them initiating their own investigations to discover the facts to uncover the truth and correct the problems, they instead all choose to go into a state of denial in a futile attempt to “protect the integrity of the voting process,” when it is clear the system and the process are broken.

Where, you might ask, could these things happen? We are not talking about the “hanging chads” in Florida, in 2000; not Bush vs. Gore at the Supreme Court; not the Bush and Kerry mess in Ohio in 2004. All of these above-cited incidents occurred here in Montana during the June 6th, 2006 primary election held in Rosebud County. Don’t believe me? Examine the records of the County Clear and Recorder (Election Administrator) and the files in Daniel M. Sioux vs. Joann Kanta Stahl, Rosebud County Clause No. DV-06-65.

How can we remedy this situation before the general election? Some suggestions:

-Those elected officials involved should honestly consider resigning or possibly face recall.

-Those appointed election judges involved should be prohibited from serving in that capacity again.

-New election judges need to be recruited and well-trained on all aspects of election law and the mechanics of the automatic voting machines prior to the next election.

-Parties and candidates need to have poll-watchers at each precinct to ensure such problems do not occur in future elections.

-The Montana Legislature should strengthen the powers of the state office of Political Practices and provide sufficient personnel and funding for oversight, investigation, and prosecution of claims presented.

-The Montana Legislature should enact new legislation authorizing run-off elections cases of ties, in place of the hodge-podge of solutions that are not in the law.  At least then the voice of the people would be heard, instead of leaving such important decisions up to a game of chance.

-The appropriate federal, state, and local law enforcement officials should thoroughly investigate these claims to determine if any federal or state law or voter’s rights were violated as a result of this debacle, and,

Each voter needs to become more educated and more vigilant as to their voting rights and as to the actual voting process used.

As a voter, you need to know that these things could happen where you vote. So, What’s Your Vote Worth?

 

Respectfully submitted,

Marvin Quinlan, Jr.

99 Catersville Road

PO BOX 578

Forsyth, MT 59327

 

Tribal Report of the Northern Cheyenne Nation (October 2006 Vol. I No. 10), page 5.

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